Martial Arts

Tambuli Media featured image for The 9 Principles of Effective Eskrima Disarms showing Filipino martial arts stick disarming technique demonstration by Mark V. Wiley

9 Principles of Effective Eskrima Disarms

Filipino Martial ARTS ARCHIVE Remembering the individuals, systems, and traditions that helped preserve and transmit the living heritage of Filipino martial arts across generations. Beyond Technique: Understanding the Principles of Eskrima Disarms Disarming techniques are among the most misunderstood skills in Filipino martial arts. While often demonstrated as fast and visually impressive techniques, effective disarming

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Entering Ngo Cho Kun’s “Inner Gate”

  Enter the Inner Gate of Ngo Cho Kun A complete transmission of Five Ancestor Fist— bridging lineage, structure, and internal development This is not a collection of techniques.It is a system of development—transmitted through structure, breath, and disciplined training. Understand the true structure of Ngo Cho Kun Train the internal mechanics behind power Access

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Forms of Fukien Five Ancestor Fist

The forms of ngo cho kun are classified into two main groups: chien (“conflicts,” used for training) and kun (“fist,” used for fighting). While all forms begin with the eight-movement qi kun opening fist set, the chien forms close with the movement known as hi li po pai (child holding the tablet), while the kun forms close with the movement known as chiao yung chiu (enticing hand).

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When Aikido Came to America…

Sensei Antonio Aloia grew up in a martial arts family and has spent the better part of his life practicing Aikido. He has spent a significant portion of his academic studies on researching the history of Aikido since it reached America from Japan, he is the author of the book, Aikido Comes to America. This interview was recently conducted by Tambuli Media president, Mark V. Wiley, as a deeper dive into some of the material contained with the Aloia’s ground-breaking book. 

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Lameco Eskrima’s “Sulite Orehenal Group”

We as a group fought against each other countless times as well as against others who would be brought in from outside of the group to fight with us on our special “fight-day Sundays” or “Sunday gatherings,” as we would call them. When we would fight in the “backyard,” it was no holds barred; you could close range with much aggression hitting with the “punyo” or “butt of the weapon,” punch, kick, head-butt, elbow, knee, or take your opponent to the ground.

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